Results for 'Harvansh Lal Sharma'

919 found
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  1. Bhāratīya darśana-paramparā aura ādigrantha.Harvansh Lal Sharma - 1972 - Dillī,: Neśanala Pabliśiṅga Hāusa.
     
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  2.  12
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  3.  14
    Authority and Obedience in Vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  4.  18
    Authority and obedience in vedanta.Brij Lal Sharma - 1936 - International Journal of Ethics 46 (3):350-363.
  5.  18
    Jaina philosophy, art & science in Indian culture.Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.) - 2002 - Delhi: Sharada Pub. House.
    It Is A 2 Volume Set. Volume I: Covers History, Archaeology And Jaina Architecture, Jain Tradition Of Indo-Aryan Lnguage And Literature And Jaina Religion And Its Tenets. Vol. Ii: Covers Jaina Thought In Modern Science, Shiaman Traditions And Commandrates Dr. Hira Lal Jain. Some Articles In English And Some In Hindi.
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  6.  6
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - forthcoming - Foundations of Chemistry:1-14.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  7.  3
    La philosophie comme panphysique: la philosophie des sciences de A. N. Whitehead.Georges Hélal - 1979 - Montréal: Éditions Bellarmin.
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  8. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  9.  95
    Contemporary Indian philosophy.Basant Kumar Lal - 1973 - Delhi: Motilal Banarsidass.
    Different aspects of their thoughts have been systematised, categorised and placed under suitable philosophical heads in this work.
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  10.  12
    Maps, Mission, Memory and Mizo Identity.Lal Dingluaia - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (4):240-250.
    This article will examine the role of imperial maps, Christian mission, shared memories and collective consciousness in the formation of Mizo identity. Arguing that imperial maps, supposedly based upon objective European science, were meant to suit specific purposes and were laden with deeper agendas, this article will maintain that other aspiring maps also depicted conflicting claims to territory and overlooked specific details rather than giving factual descriptions. This article will look at how borders and boundaries thus constructed have actual impacts (...)
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  11.  6
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  12. Itihāsa ke bāre meṃ.Lal Bahadur Varma - 1984 - Naī Dillī: Prakāśana Saṃsthāna.
    Articles on the philosophy of history and historiography.
     
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  13. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  14.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  15.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Īsṭarna Buka Liṅkarsa.
  16. Historical Background and Analysis of Scientific Content of Ancient Indian Litterature on Practices for the Treatment of Diseases of Domestic Animals.R. D. Sharma & R. Kumar - 1987 - Graduate Faculty Philosophy Journal 22 (1):158-163.
     
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  17.  19
    Parametric Decomposition of Sample Space for Classification.S. Lal, P. Kulkarni & A. Singh - 2010 - Journal of Intelligent Systems 19 (2):163-189.
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  18.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  19.  10
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  20.  15
    Effect of spacing and range of stimuli on magnitude estimation judgements.Panna Lal Pradham & Paul J. Hoffman - 1963 - Journal of Experimental Psychology 66 (6):533.
  21.  36
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  22.  25
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  23.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  24.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  25.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  26.  15
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  27. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  28.  7
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  29.  14
    Why Anger?Sanjay Lal - 2023 - Philosophy in the Contemporary World 29 (1):37-53.
    In what follows, I question anger’s value for social activism and discourse. I focus on two little discussed aspects of anger. I argue that these aspects reflect problematic philosophical understandings that may be more serious than perhaps most events which are thought to give rise to anger. I will also argue that the functional value of anger is (at best) questionable given the role other, less damaging, human emotions are capable of playing in producing good outcomes. Additionally, I argue that (...)
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  30.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  31.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  32.  32
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  33. A reply to Rambachan, Anantanand.A. Sharma - 1995 - Philosophy East and West 45 (1):105-113.
     
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  34.  27
    A reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
  35.  7
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207-220.
    Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Rama a Mahar i. This paper examines the significance of the life and statements of Rama a Mahar i for the (...)
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  36.  2
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  37.  51
    On modifications of Reichenbach's principle of common cause in light of Bell's theorem.Eric G. Cavalcanti & Raymond Lal - 2014 - Journal of Physics A: Mathematical and Theoretical 47 (42):424018.
    Bellʼs 1964 theorem causes a severe problem for the notion that correlations require explanation, encapsulated in Reichenbachʼs principle of common cause. Despite being a hallmark of scientific thought, dropping the principle has been widely regarded as much less bitter medicine than the perceived alternative—dropping relativistic causality. Recently, however, some authors have proposed that modified forms of Reichenbachʼs principle could be maintained even with relativistic causality. Here we break down Reichenbachʼs principle into two independent assumptions—the principle of common cause proper and (...)
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  38.  8
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  39. Ashṭāṅga yoga siddhi.Chaman Lal Gautam (ed.) - 1974
     
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  40.  6
    Crimean Tatar Language: Researches On Sudak Dialects.Niyar Kurtbi̇lal - 2007 - Journal of Turkish Studies 2:502-513.
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  41.  28
    Taxation and Regulation as Barriers to International Investment Flows.Deepak Lal - 1999 - Journal des Economistes Et des Etudes Humaines 9 (1):3-30.
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  42.  16
    Thermoelectric power of thin single crystal bismuth films.Asha Lal & V. P. Duggal - 1970 - Philosophical Magazine 22 (175):189-191.
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  43.  48
    The Tragi‐Comedy of the New Indian Enlightenment: An Essay on the Jingoism of Science and the Pathology of Rationality.Vinay Lal - 2005 - Social Epistemology 19 (1):77 – 91.
    Though the resurgence of Hindu nationalism as a political phenomenon is well-understood, Meera Nanda is correct in suggesting that the ascendancy of Hindutva has other dimensions, such as the avent placed by cultural nationalist on 'Vedic science'. However, apart from this rudimentary insight, Nanda's contribution, far from being a resounding demonstration of potmodernism's complicity in the projects of Hindu nationalism, is a striking testament to her own commitment to a rigidly positivist, ferociously intolerant, and intellectually sterile conception of modern science (...)
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  44.  32
    The third world and globalization.Deepak Lal - 2000 - Critical Review: A Journal of Politics and Society 14 (1):35-46.
    Many in both developed and developing countries fear global economic integration. But developing‐country fears of volatile capital flows are unfounded, as are developed‐country fears of pauper wages due to low‐cost imports. Demands for “ethical trading” are as misplaced as the fears of Third‐World cultural nationalists that globalization will destroy their valued ways of life.
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  45. Islam fălsăfăsină bir bakhysh.Jălal Zaḣidi - 1997 - Tăbriz: Nădim Năshrii̐i̐aty.
  46.  32
    Children’s Education, Institutions of Learning, Technology and Wisdom Inquiry: Global Challenges and Methodological Perspectives.Giridhari Lal Pandit - 2020 - Philosophia 48 (3):1117-1145.
    This paper is about the rationality of methodological variance, where changes in method and methodology of science may be warranted/triggered by the urgency of finding alternatives to the methodology currently in fashion that fails to address the relevant and pressing problems. It deals obliquely with Maxwell‘s criticisms of Pandit, offering only a bare sketch of appraisal of his methodological proposals of AOE, AOR and WI, not only as going beyond SR but as better alternatives to dominant methodologies such as that (...)
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  47.  23
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  48. Categorical Generalization and Physical Structuralism: Figure 1.Raymond Lal & Nicholas Teh - 2017 - British Journal for the Philosophy of Science 68 (1).
    Category theory has become central to certain aspects of theoretical physics. Bain has recently argued that this has significance for ontic structural realism. We argue against this claim. In so doing, we uncover two pervasive forms of category-theoretic generalization. We call these ‘generalization by duality’ and ‘generalization by categorifying physical processes’. We describe in detail how these arise, and explain their significance using detailed examples. We show that their significance is two-fold: the articulation of high-level physical concepts, and the generation (...)
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  49.  98
    Ethical philosophies of India.Ishwar Chandra Sharma - 1965 - New York,: Harper & Row.
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  50.  26
    Brahmanism, Buddhism and Hinduism.Lal Mani Joshi - 1972 - Philosophy East and West 22 (1):114-116.
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